31/03/2020: Lockdown log

I have found neither the time nor the incentive to publish a conventional diary entry here for the better part of a year, and found when I began collating research on an old house in the parish last week that I hadn’t done that either for six months (and that my subscription to the necessary genealogy website had thus expired). I doubt I’ll return to the former any time soon, due to there being so many more things to do about the place than hours left in the day in which to record what has and hasn’t been done; but I plan to return to the latter when I have money to renew my subscription, as I’ve paid visits to a few abandoned houses since September and would like to report my findings. What follows is a brief snapshot of our current situation which I put together for a local newsletter which was looking to fill pages. I have no idea if they will use it, but here it is anyway:

Kids exploring Pantau-Duon

Like many people, I’ve found my usual routines interrupted this spring. The ongoing threat of an unforeseen global pandemic has quite suddenly reduced life and society to their essentials. Schools are closed to all but the children of “key workers”; “non-essential” shops have been ordered to cease trading; and even those of us showing no symptoms have been ordered to remain indoors to help prevent the spread of the virus, and to try to reduce the very real risk to others.

The jarring halt in so much human activity has not, of course, extended to the turning of the seasons, nor to the cycles of nature. Birds are building nests, buds are unfurling into leaves and flowers, and glorious sunlight is reaching places where shadows have slept uninterrupted for many months. Those of us with ready access to outdoor space, either privately owned or otherwise unlikely to be found thronging with people, are even more acutely aware of our privilege than usual.

And since the manner in which I generate my income is not deemed essential to society (a point on which I happen to agree) I have the double-blessing this spring of being given the opportunity to share the season of rebirth with my young daughters: they are dismayed to discover that in addition to being their father, I am now their teacher. Fortunately, we are not completely confined to the classroom: lockdowns notwithstanding, there is ample opportunity to enjoy spring in Mynachlogddu without any serious risk of coming within 2 metres (or sometimes, so it seems, 2 miles) of another human being. So I have been re-introducing my 6- and 8-year-old children to the joys of tramping around fields looking for standing stones, burial-chambers, and the ruins of old farmhouses.

Just a stone’s throw from the mountain road that runs from Bethel chapel to Pentre Galar is the site of Pantau-Duon; one of an alarming number of abandoned farmhouses in this area, whose name translates roughly as “Dark Hollows” – or, more ominously and perhaps less likely, “Black Depressions”. Though I knew the location from an old OS map, and some of the previous inhabitants from the censuses, I had assumed there was nothing left of it; so I’m sure you can appreciate that upon seeing the towering grey walls appearing from among the brambles we felt like Howard Carter uncovering the tomb of Tutankhamun.

Collecting information about these old farmhouses has become a hobby of mine; one of many which the children, and my wife, are understandably somewhat dubious about. Nowadays I pinpoint my targets in advance. But it occurred to me several days later that this had not always been the case; indeed, I was reminded of the origin of this particular pursuit as I sat eating a boiled egg in the churchyard of the (currently closed) St Dogmael’s church in Mynachlogddu, where my children and I were conducting a biodiversity survey (AKA “a bug hunt”) to pass the afternoon. I was idly removing some lichen from the lettering of a gravestone when I noticed the word I was revealing was unusual, for a Welsh word, in including the letter K. It was “Danperky”. Danperky (probably “Dan-Perci” in modern Welsh orthography) was a labourer’s cottage on the land of Dyffryn Ffilbro, adjoining Gors Fawr common, not a mile northwest of our church. The house has been empty for a century and a half, and there’s little left now but the remnant stones of a cottage garden wall, among close-cropped grass, blackthorn bushes, and sheep skulls.

William John’s gravestone

We can’t know exactly how long ago the house was built, but census records tell us that Edward and Ann John, both born in the late 18th century, lived in Danperci between 1841 and 1861. They named their children William and Mary; the latter was still living there in ’61, the last time the house appears as inhabited on a census record. William had left by ’51, to pursue his own life somewhere nearby, I had assumed – though I was unable to trace him. And where William was in 1851 may forever remain a mystery; but by 1852 it transpires, at the age of just 23, he was dead. That’s what the gravestone was telling me; and might have told me any other time I’d visited the churchyard, if I’d cared to ask it.

I wouldn’t say this came as a surprise as such. It would have been far more surprising to discover that William John was alive and well, and about to celebrate his 191st birthday. But names mysteriously disappearing from census records is one thing; being confronted with the cold hard reality of life’s limits is another. And a tragedy 170 years distant, befalling complete strangers whose descendants, even, are unknown to me, is still a tragedy. I make a note to remember this when I am next told by the BBC how many people have died of Coronavirus in Italy today. It was Joseph Stalin who allegedly said “if only one man dies … that is a tragedy. If millions die, that’s only statistics.” There is an unpleasant truth to this, but I like to juxtapose it with John Donne’s thoughts on the matter: “Any man’s death diminishes me, because I am involved in mankind.”

We may feel slightly less involved in mankind than usual this spring. But we remain a part of the greater whole for the duration of our time on Earth, however long we may be lucky enough to have. Part of mankind, but also part of the universe, existence, creation – whatever you want to call it: the tragedy, yes, but the comedy, the history, and the mystery too.

A Velky, Mynachlogddu, 30 March, 2020

5 thoughts on “31/03/2020: Lockdown log

  1. Jeff Bowles

    I know Mynachlogddu, from a first visit in 1974 when my then wife and I met ET Lewis and talked about ‘the ancients’. (I still have one of his pamphlets) I’ve spent a few happy, drunken hours in the Cross Inn, Glandy Cross opposite Meini Gwŷr Stone circle since. My interest in the area was sparked by its proximity to the Blue Stone’s quarry and the proliferation of megalithic monuments. A trip to the Preseli Hills seems, to me, like a homecoming – so much so that I’ve asked for my ashes to be spread there in the, hopefully, not too imminent future. It’s a magical place in a strange, undefinable way. (My father was from Dale but I feel more at one with the area north of the Landsker.)

  2. alexandervelky Post author

    Hi Jeff, thanks for your message. My roots here are shallow. 10 years ago I’d never set foot in Pembrokeshire (though my grandmother was at Dale in WW2). Now we’re approaching our 3rd year in Mynachlogddu and there’s nowhere I’ve ever felt so at home (even on torrential August days like today). How fortunate you are to have met ET Lewis; I have both his books on the village, and would have loved to have asked him about our house, which he thought existed (though surely as an earlier building on the same site) at the dissolution of the monasteries. If you’re back down this way at any point feel free to call at Cwmisaf, down by St Dogmael’s church. We get quite a few strangers stopping by to look at the old woollen mill, and I’m always happy to bore them with what I know of the site’s history.

    Best wishes,


  3. Rhian John

    Hi Alex, we’ve been researching our family tree for some time now and we’re at about 1840s in Mynachlogddu with my great, great, great grandfather James John. Our trail is running cold and like you I have started concentrating on tracking house rather than family as they seem to stay around the area. James’ birth certificate shows he was born in Carngoy in 1845 to a John John and Anne Phillip and I know Anne’s father is a butcher Thomas Phillip from Mynachlogddu. I was wondering if any of these families had cropped up in your research as carngoy seems to disappear off the map as do John and Anne! We also appear to own a woollen mill later on called pengraig which isn’t far away and is also ruined so am hoping with my wellies and an OS map can find this too. Loved reading your blogs very informative!

    1. alexandervelky Post author

      Thanks for your message Rhian. Unfortunately I haven’t researched Carngoy. I hope to look at all of the old houses in Mynachlogddu eventually – especially those sadly no longer on the map – but I’ve been far too busy to get back to it over the past year. I’ve seen that there is a John John in Carngoy in 1841 (not the same John John that was in Cwmisaf obviously!) But I can’t find the house on the 1851 census, and by 1861 a family by the name of Owen are living there. On the 1851 census there is “one house uninhabited” in the region of White Hook (Witwg) and Vronlas/Fronlas, Panteg, etc. so this might have been Carngoy? The house name (perhaps just denoting the geographical feature) is still on the OS maps as “Carn Goi” but I don’t even know if any of the building is still there as it’s in the woods, up a private track. I’ve been unable to find out what coi/coy/goi/goy actually means, so if you have any ideas so let me know.

      Good luck with your exploration!

      1. Yvonne Evans

        This is all very unmethodical from me! i.e. date order Gerald Llewellyn is my distant cousin from Cwmcerwyn roots. Goy I believe is Pembrokeshire Welsh for “crooked” So Carngoy is “Crooked rock” I am very interested in Elizabeth Llewellin of Cwmcerwyn married 1856 to Samuel John at Bethel Chapel Mynachlogddu. I have her marriage cert. She disappears! I have some intriguing clues that she and her husband could have gone to Utah with the Mormons However I cannot prove anything! Did you know many Pembs people became Mormons and went to Utah!?


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